Task 2_Communication
Every culture around the world has different customs and ways of communicating. When you learn to communicate in a language, you learn a lot of rules. You learn what kind of greetings to use in different situations. For example, in English, we say "Hi!" in an informal situation. In a more formal situation, we shake hands and say "How do you do?" In China, a traditional greeting is "Have you eaten today?" After that, there are rules for making small talk when you meet a new person. People in different cultures also have different ways of using their bodies to communicate. But there's one kind of communication that's the same everywhere. A smile can always connect people.
Language is one of the features of humanity that sets the species apart from others on Earth, as far as scientists are aware. Languages are necessarily systematic, meaning that they are bound by rules. This mechanism has been instrumental in allowing humans to communicate with each other and form complex cultures and civilizations. Understanding what linguistic diversity is, how it applies on a worldwide scale, and how it applies in education can help create a more thorough and lasting understanding of the study of culture in general and the place of language in human life.
English-speakers often make small talk when they meet someone new. They ask questions to get to know the other person. At school, people often talk about their classes. At work, people talk about their jobs. They don't talk about very personal subjects. For example, "Which department do you work in?" is a good question, but "How much money do you make?" is too personal.
Types of communication based on how it is delivered:
1. Verbal Communication (Oral)
The definition of verbal communication is communication that is established directly without any significant distance. Examples of oral communication include meetings with clients, job interviews, or two people talking. Verbal communication can also occur remotely. For example talking via teleconference, talking on the phone, and video calls.
2. Non-Verbal Communication
Covering body language, gestures, how we dress or act, where we stand, and even our scent. There are many subtle ways that we communicate (perhaps even unintentionally) with others. For example, the tone of voice can give clues to mood or emotional state, whilst hand signals or gestures can add to a spoken message.
3. Written communication
Written communication is communication with written media, usually through applications or technological media. For example, sending messages via e-mail, chatting via the WhatsApp, Twitter, Snapchat, Facebook Messenger.
4. Visualizations
Graphs and charts, maps, logos and other visualizations can all communicate messages.
Eight Essential Components of Communication
In order to better understand the communication process, we can break it down into a series of eight essential components:
- Source
- Message
- Channel
- Receiver
- Feedback
- Environment
- Context
- Interference
Communication in Indonesia
- Indirect Communication: Indonesians are generally indirect communicators. They make less use of words and are more attentive to posture, expression and tone of voice to draw meaning. Speech is ambiguous, often understating the point or corrective remarks to be polite. The purpose of this is to maintain harmony throughout the conversation and prevent a loss of face on either end of the exchange. The best way of finding the underlying meaning is to check for clarification several times using open-ended questions.
- Refusals: An Indonesian’s preoccupation with saving face and politeness can mean that they will be reluctant to give a flat “no” or negative response, even when they do not agree with you. Therefore, focus on hints of hesitation. Listen closely to what they say, but also pay careful attention to what they don’t say and double check understandings to clarify meaning.
- Soft Voices: When initially meeting a stranger, an Indonesian may speak quite softly and submissively. However, they usually have no reservations in raising their voices when they get excited and can be quite loud once you get to know them. Nevertheless, shouting or expressing anger in one’s voice is generally not appropriate. More prudish Indonesians can see it to reflect a poor education or upbringing.
Non-Verbal
- Silence: Silence is an important and purposeful tool used in Asian communication. Pausing before giving a response indicates that someone has applied appropriate thought and consideration to the question. This signifies politeness and respect.
- Personal Space: Indonesians are generally accustomed to having less personal space than Australians as public spaces (in the cities especially) can be very crowded. People commonly sit and stand closer to one another, however what privacy can be afforded is respected.
- Physical Contact: Indonesians are generally quite modest with regards to physical contact. While a pat on the shoulder can signify comfort or approval, physical affection is usually only shown between close friends and family. Practicing Muslims may be uncomfortable touching the opposite gender in any way unless they are a close friend or relative. Indonesian men generally do not touch older women in public at all aside from a handshake.
- Eye Contact: It is expected that one diverts their eyes out of respect when speaking to someone older or of a higher social status. Indonesians tend to make direct eye contact with their peers, but still break the gaze quite frequently. They may feel awkward holding prolonged eye contact and divert their eyes when speaking with Westerners, however people from the cities are generally more accustomed to it.
- Hands: There is a separation of function of the hands in Indonesia, influenced by Islamic culture. The left hand is considered unclean and is used for the removal of dirt and cleaning. Therefore, it is not used for actions such as waving, eating or offering items.
- The Head: The head is considered the purest part of an Indonesian’s body and should never be touched. When Indonesians pass people of superior status on the street, they may lower their head below the height of that person as a sign of respect.
- Feet: The feet are considered the lowliest part of a person’s body. Displaying the soles of one’s feet to another person is considered rude and improper. Similarly, placing one’s feet on top of the table is not acceptable.
- Hands on Hips: Holding one’s hands on one’s hips can signal anger.
- Pointing: For traditional Javanese people in particular, pointing is done with the thumb instead of the index finger.
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